The symbol of released spirit of Jainism is given a refine and detail treatment with the human size of the spirit being nicely chiseled out of brass wit some exquisite polishes. Mukti (liberation of the soul), according to Jaina Philosophy, is total deliverance of the Soul from karmic 9worldly) veil – ('Sarvavarnavimuktirmuktih).
Moksa is the total and final freedom from all Karmic-matter. That is the non-existence of the cause of bondage and the shedding of all the Karmas. Asrava is the influx of the Karma-particles into the Soul. This influx is caused by the actions of the body, speech and mind. As the Karmic inflow is the principle of bondage and its stoppage is a condition of Moksa, so Samvara is opposite to Asrava. Samvara literally means controlling. But Samvara only arrests fresh-flow of karma-particles.
Moksa, therefore, is the total and exhaustive dissolution of all karmic particles, which is the condition of omniscience.
Description
The symbol of released spirit of Jainism is given a refine and detail treatment with the human size of the spirit being nicely chiseled out of brass wit some exquisite polishes. Mukti (liberation of the soul), according to Jaina Philosophy, is total deliverance of the Soul from karmic 9worldly) veil – ('Sarvavarnavimuktirmuktih).
Moksa is the total and final freedom from all Karmic-matter. That is the non-existence of the cause of bondage and the shedding of all the Karmas. Asrava is the influx of the Karma-particles into the Soul. This influx is caused by the actions of the body, speech and mind. As the Karmic inflow is the principle of bondage and its stoppage is a condition of Moksa, so Samvara is opposite to Asrava. Samvara literally means controlling. But Samvara only arrests fresh-flow of karma-particles.
Moksa, therefore, is the total and exhaustive dissolution of all karmic particles, which is the condition of omniscience.
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