Specification
- Product Code :1109
- Material :Cotton
- Size :74" x 46"
Description
The beautiful Kalamkari painting depicts the Lord of Wisdom in his eight different forms. The Mudgala Purana, an ancient text on Lord Ganesha, cites eight forms of Ganesha, prevailing over eight human weaknesses or demons. Thus, Ekadanta is the Conquerer of Moda or arrogance. Dhumravarna (smoke colored) overcomes Abhimana, pride; Vakratunda (curved trunk) is the Vanquisher of Matsarya, jealousy; Mahodara (big belly) is Lord of Moha, infatuation; Gajanana (elephant face) conquers Lobha, greed; Lambodara (corpulent belly) overcomes Krodha, anger; Vikata (deformed) conquers Kama, lust; Vighnaraja (King of Obstacles) prevails over Mamata (egotism). So now we can see that our Loving Ganesha is "there" for even the lowest of the low, that there is hope for everyone, and that there really is "no intrinsic evil," only a seeming variation of the past containing all that has to be learned to live and grow from a young soul to an older one and then mature into rishi consciousness. He is "there for us." Yes, there is hope for all, and none are damned forever. It is our loving Ganesha who eventually introduces us to His brother, our Loving Murugan, the God Who sits upon the manipura chakra, center of willpower.
Description
Specification
- Product Code :1109
- Material :Cotton
- Size :74" x 46"
Description
The beautiful Kalamkari painting depicts the Lord of Wisdom in his eight different forms. The Mudgala Purana, an ancient text on Lord Ganesha, cites eight forms of Ganesha, prevailing over eight human weaknesses or demons. Thus, Ekadanta is the Conquerer of Moda or arrogance. Dhumravarna (smoke colored) overcomes Abhimana, pride; Vakratunda (curved trunk) is the Vanquisher of Matsarya, jealousy; Mahodara (big belly) is Lord of Moha, infatuation; Gajanana (elephant face) conquers Lobha, greed; Lambodara (corpulent belly) overcomes Krodha, anger; Vikata (deformed) conquers Kama, lust; Vighnaraja (King of Obstacles) prevails over Mamata (egotism). So now we can see that our Loving Ganesha is "there" for even the lowest of the low, that there is hope for everyone, and that there really is "no intrinsic evil," only a seeming variation of the past containing all that has to be learned to live and grow from a young soul to an older one and then mature into rishi consciousness. He is "there for us." Yes, there is hope for all, and none are damned forever. It is our loving Ganesha who eventually introduces us to His brother, our Loving Murugan, the God Who sits upon the manipura chakra, center of willpower.
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