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Beginning with a general description of similarities and differences between the Upanisadic-Yogic and early Buddhist viewpoints, the author goes on to analyze Gotama`s rejection-acceptance-modification of the Upanisadic-Yogic method of striving for moksa (salvation) in his search for Buddhahood (enlightenment), as related in the Pali Canon.
A second major section analyzes the meditational method of Buddhaghosa, showing the interaction between Upanisadic-Yogic jhanas (modes of concentration) and Buddhist vipassana (insight meditation). Attention is given to the highest attainable state, nirodha-samapatti (cessation of thought and perception), held by Theravada Buddhism to be an actual experience of Nibbana (world-escape) in this life.
The final chapter discusses the attraction of Theravada meditation in parts of the contemporary world, notably Burma, drawing upon materials little known in the West. In Burma and, to some degree, in Ceylon and Thailand, emphasis is on a simplified meditational method open to layman as well as monk, yet viewed as fully orthodox.
Contents
Preface, Yogic Factors in gotama Buddha's Enlightenment, Conditions, Preparations, and Lower Levels of Meditation, The Jhanic and Formless States, The Jhanic Related "Buddhist" Meditation, Vipassana Meditation, The Attainment of Cessation (Nirodha-Samapatti), Contemporary Theravada Meditation in Burma, Appendix "A Buddhist Pilgrim's Progress", Notes, Selected and Annotated Bibliography, Index.

Some twenty-eight Sanskrit texts of Patanjala Yoga are summarized or noted in the volume. Twenty-six volumes of Hatha yoga and the texts of some other satelite systems are also included. Altogether the volume contains summaries and or notations for some seventy-five Sanskrit text.


The book is divided into four Chapters. Chapter I expounds the grades of action necessary for restraining the exhibitive operations of the mind. Chapter II deals with the gross impurities that have entered into our mind. Chapter III pertains to the dissolutionary change of worldly life by taking recourse to Samyama. Chapter IV explains the working of the three-fold action pertaining to the present, past and future. It reaches how the Individual Self attains release from the bondage of actions and is merged into Brahman.
The book comprises the Yoga Sutras of Patanjali, the commentary of Vyasa thereon, English translation of both the Text and the Commentary, Notes, Preface, Appendix and Chart.

The present book is an attempt of interpretation of the Yogasutras based on some special criteria adopted by the authors: (1) To use the traditional commentaries as auxiliaries, not as guides, with prudence and freedom, (2) To interpret those Sutras, in which Patanjali analyzes real phenomena, as what they actually are: descriptions of facts of experience. To such an end the authors have tried to have a clear idea of the phenomena to which Patanjali refers, and in this task they have found extremely useful the descriptions of their mystical experiences by Yogis of India and Christian mystics.
The book includes the Sanskrit text of the Sutras and an English translation by the authors.

Translators and commentators have constantly and shortsightedly referred to the Gheranda Samhita as a Hatha-Yoga classic. Normally presented as the most basic and material of all yogas, it is understood quite literally by all sorts of authorities and grossly interpreted by guru and disciple alike. Such teachings, when partially grasped and separated from the whole, constitute a poor caricature of the Sacred Science. The same is true of so many `exciting` and `new` meditation techniques being propounded nowadays; transcendent only in their refined materialism, in the "What`s in it for me" attitude. Such reflections have prompted the author to reveal, for the first time, many of the inner or spiritual aspects of this Pure Yoga treatise. Hence the present work, which is much more than just Hatha-Yoga teachings, as popularly and most improperly understood. Though whole and eternal, Yoga is constantly being lost; it is also constantly being found. Wise indeed is he who finds it.
The Gheranda-samhita is a text on Yoga. It is not just a treatise on Hatha-yoga, as most people have come to understand the meaning
of the word 'hatha' and as the reader will discover. It is Integral Yoga at its best. Yet some people have taken themselves to the teachings and self appointed gurus with such superficial naivety and unwise enthusiasm-even if sometimes sincere-that they almost automatically place themselves in no position to derive any real benefits from them, for they lack the key to the proper understanding of the Sacred Science. Every single time that Yoga is misunderstood, misconceived, it degenerates into something which is only Yoga by name, i.e. gymnastics, fakirism, beauty culture and therapy, health science, sex therapy, meditation technique and so on. Thus distorting it and even bringing the Sacred Science into disrepute.
He whose approach to Yoga is pure, practical and consistent, will come to know Yoga. To him only the Secret Supreme can be revealed. Hence the title for this new translation of a most competent treatise-seldom properly understood-on the integral Science of Yoga :
Pure Yoga. He who would aspire to reach the sublime heights of Raja-yoga must, above all else, be pure.



It provides a concise, connected account of Indian philosophy, and interpretation and criticism are provided within the limits of the volume.
The Essentials of Indian Philosophy provides a concise, connected account of Indian philosophy, and interpretation and criticism are provided within the limits of the volume. An introductory chapter summarises Vedic religion and philosophy, and then Indian thought respectively with the early post-Vedic period and the age of the systems. A brief historical survey accompanies each natural division of the subject, in addition to an exposition of its theory of knowledge, ontology and practical teaching. A glossary of Sanskrit terms and a good subject-index are provided.

Table of Contents
Foreword and Acknowledgements
History and Religion
Romance, Divinity and Courtly Portraiture
Early Rajput Painting
Rajasthan: Mewar
Bundi and Kotah
Amber and Jaipur
Marwar
Bikaner
Kishangarh
Central India: Malwa
Bundelkhand
Pahari Painting: Early Pahari painting
Later Pahari painting
The Nineteenth Century
Notes
Bibliography
Illustration References
Index.

The book is divided into three parts:
* The first part deals with basic principles of Ayurveda like concept of Tridosha, attributes, constitution & energetic principles of food.
* The second part deals with nutrition, rules and regulations of eating as well as various other concepts like contradictory diet.
* The third part deals with various recipes divided into 13 chapters like beverages, snacks, leafy vegetables, rice, chapatti, etc.


Building on earlier research into Sanskrit and Tibetan sources, the present work also examines the assumptions that have governed the study of Asian soteriological philosophy. In assessing the philosophical significance of the Madhyamika, the author demonstrates that the thrust toward a self-critical awareness of methodological presuppositions lies at the very heart of early Indian Madhyamika.
In this analysis, the self-deconstructing categories of Nagarjuna and his immediate followers emerge as an edifying philosophy that may have a great deal to offer to discussion of the related problems of objectivity and relativism issues crucial to current philosophical conversation in the West.
The volume also contains the first complete English translation of Candrakirti's Madhyamakavatara (The Entry into the Middle Way), with extensive exegetical and text-critical notes.

More than 270 herbs are listed, with 108herbs explained in detail. Included are many of the most commonly used western herbs with a profound Ayurvedic perspective. Important Chinese and special Ayurvedic herbs are introduced. Beautiful diagrams and charts, as well asdetailed glossaries, appendices and index are included.
The term 'yoga' has many traditional meanings. In Ayurveda, the medical science of India, yoga refers to the ìright usageî and ìright combinationî of herbs. A special combination of substances designed to bring about a specific effect upon the body or mind is thus called a 'yoga.' This coordinated or integrated usage of herbs was based upon the ancient Ayurvedic science of herbal energetics. In this is a system for determining the qualities and powers of herbs according to the laws of nature, so that herbs can be used objectively and specifically according to individual conditions. A yogic usage of herbs implies such an harmonic application of the potencies of herbs.
In this book, for the first time, this Ayurvedic herbal science is applied to western herbs, as well as to a few major oriental herbs, both Indian and Chinese. It is the purpose of this book not to present Ayurveda in the distance, as something foreign or ancient, but to make it
a practically applied system of herbalism.




Much of the contemporary material on Tibetan medicine focuses solely on herbal medicine and acupuncture; Tibetan Ayurveda goes beyond these to look at other important forms of treatment such as Pancha Karma for detoxification and rejuvenation and Kum Nye for integrating mind and body. Using the source text of the Gyud-Zhi, “The Ambrosial Heart Tantra,” Robert Sachs looks at the powerful regenerative therapies that underpin this ancient healing science. He provides clear explanations of their principles and methods and supplies guidelines on nutrition, exercise, relaxation, rejuvenation, detoxification, as well as on meditation and other spiritual practices. A self-profile test is included to allow readers to determine their own health needs and embark on the path toward realizing their full potential for health and well-being.

Sushrut Samhita is the epic of Shalya Chikitsa. Shalya is the study of imbalance of four humors Vat, Pitta, Kaph and Rakta or disease produced by them, identification of disease or the method of curing the disease.
According to Sushrut an uninterrupted circulation of the living factor Rasa (Chinese call it Qi) is responsible for a good health and any obstacle in the circulation results in disease. The disease appears in its true form in that channel where there is an obstruction. The disease is cured if the path or speed of circulation of Rasa is revived. This Rasa is circulated in the Dhamanis. The four types of siras responsible for the circulation of Vat, Pitta, Kaph and Rakta are almost situated at the Marmas. Stimulation of these Marmas revives the circulation of Rasa in the Dhamanis.
The book is an attempt to present the Sushrut Samhita in its right perspective. It presents the correct meaning of Sira, Dhamani and Marmas so far have been misunderstood as vein, Artery and tissues to be saved during surgery. Sira and Dhamani are not vein or artery instead they are the channels for the circulation of Ras.It revives Sushrut Shalya Chikitsa which is lost to give the right direction to students and researchers of Ayurveda.

Neti: Healing Secrets of Yoga and Ayurveda is the most thorough and practical presentation of how to use the neti pot yet available. Notably the book shows the place of such `nasal therapies` in India`s great healing traditions and their broader relevance for treating common diseases.

This extraordinary book is a complete manual of Ayurvedic health care that offers the wisdom of this ancient system of mind-body medicine to the modern reader relative to our special health concerns today. The present edition is a revised and expanded version of the original 1989 edition, covering additional diseases and adding new treatments.
Ayurvedic Healing is oriented towards the practical treatment of disease. It is intended to serve as a handbook of Ayurvedic therapy, mainly on herbal level. It also explains relevant dietary, life-style and yogic methods to enhance herbal therapy, including the use of oils, aromas, colours, gems and mantras.
On the first level of treatment, Ayurvedic Healing outlines general constitutional and life-style measures for health enhancement and disease prevention and gives home remedies for common disease. We can treat many of our disease ourselves or at least aid in their treatment. A few simple therapies as part of our daily regimen can work wonders for countering many health problems. Only when our life-style is out of harmony, do severe diseases arise and professional health care becomes necessary.
On the second level of treatment, Ayurvedic Healing provides specialized medical knowledge and outlines specific remedies, including various herbal recommendations. However, accounts of diseases and their treatments are given here only in essence. Additional knowledge and experienced practice may be necessary to deal with severe conditions, acute symptoms or long standing complaints.

Soma is part of the eternal pair of Agni- Soma. Agni is the fire element; Soma is the water element, moonlike. This pair is the Vedic equivalent of the Taoist yin-yang principle, balancing of the female and the male, energizer (female) and the energized (male).
What is the secret of Soma, the legendary mystic drink of immortality, first lauded by India's ancient Vedic seers? Is Soma a single plant, a type of plants, a way of healing, a special intoxicant, or an inner elixir produced by Yoga and meditation?
Going back to the vision of the Vedic seers, David Frawley reveals the secret of Soma for body, mind and spirit, with its profound implications from diet and herbs to pranayama, mantra and meditation. His new analysis of Soma, reflecting forty years of study of Vedic texts, is practical, comprehensive and deeply insightful so that you can bring the secret power of Soma into all aspects of your life and consciousness, and for the world as a whole.
The book, weaves together the outer and inner search for immortality and transcendence of death and sorrow. It shows that an immortality in consciousness is our very nature-and that it is possible to prolong our outer lives by aligning ourselves to it. The orientation of
the book is practical, presenting comprehensive knowledge and special methods to heal and rejuvenate body and mind ñ and to resurrect
the immortal spirit within us. Yet the book does require that we look at ourselves, examining our nature not simply as human beings, but as immortal souls. The book rests upon a yogic view of who we are, what our greater existence is, the nature of mind and consciousness, and the place of our physical life within the context of many lives and incarnations.


Series: Medicine & Spirituality
Pages: xii, 232
Language: English
Year of Pub.: 2013
Edition: 1st
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